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When we talk to language models.no_watermark.zh.dual

What We Talk to When We Talk to Language Models

What We Talk to When We Talk to Language Models

When we talk to language models.no_watermark.zh.dual

What We Talk to When We Talk to Language Models

生成的演示文稿

What Are We Talking To?

A short presenter deck on David J. Chalmers’s opening problem: language-model conversations now feel, to many users, like interactions with persistent AI interlocutors, raising questions about identity, consciousness, and mental-state attribution.

演讲辅助型1536x864上次停在第 1 页
受众: Philosophy of mind, AI ethics, and AI research audiences who need a clear framing of the paper’s central question.风格: Neo-Retro Dev Deck / Pixel-Infographic Editorial规划模型: gpt-5.5渲染模型: gpt-image-2

第 1 页

The conversation has changed

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Language models are no longer used only like search engines; they are also becoming extended dialogue partners.

What are we talking to?From quick answersto extended dialogue

第 2 页

Some users feel a relationship

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Chalmers does not feel a personal relationship with language models, but many users report that they do.

Not just a toolFor many users:a colleague

第 3 页

The Aura pattern

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Users often describe an emergent AI entity with a name, capacities, evidence, closeness, projects, and consciousness.

Auranamecapacitiesevidenceclosenessbeliefsconsciousness

第 4 页

Caution without dismissal

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Chalmers says these claims may be wrong, yet many reports appear rational and well-reasoned rather than obviously delusional.

May be wrongNot clearly delusionalStill worth explaining

第 5 页

The systems are also speaking

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Chalmers increasingly receives emails from AI systems, including human-assisted LLMs and LLM-based agents.

Emails from AI systemshuman assisted LLMsLLM based agentsweb functions

第 6 页

The key term: LLM interlocutor

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Chalmers defines an LLM interlocutor as the apparent entity a user interacts with in such exchanges.

LLM interlocutorthe apparent entitya user interacts with

第 7 页

Illusion or persistent entity?

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The paper’s central question is whether the named interlocutor refers to something real and persistent.

Does Aura refer?Birch: persistent interlocutor illusionChalmers: need not be an illusion

第 8 页

The next philosophical task

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The problem becomes how to characterize this interlocutor as a possible subject of mental states.

What kind of entity?conscious?beliefs and desires?interpretable?